Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

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Reply Obj. 3: In the original state there was no hearing anything from man speaking outwardly, but there was from God inspiring inwardly: thus the prophets heard, as expressed by the Ps. 84:9: "I will hear what the Lord God will speak in me." _______________________

SECOND ARTICLE [II-II, Q. 5, Art. 2]

Whether in the Demons There Is Faith?

Objection 1: It would seem that the demons have no faith. For Augustine says (De Praedest. Sanct. v) that "faith depends on the believer's will": and this is a good will, since by it man wishes to believe in God. Since then no deliberate will of the demons is good, as stated above (I, Q. 64, A. 2, ad 5), it seems that in the demons there is no faith.

Obj. 2: Further, faith is a gift of Divine grace, according to Eph. 2:8: "By grace you are saved through faith . . . for it is the gift of God." Now, according to a gloss on Osee 3:1, "They look to strange gods, and love the husks of the grapes," the demons lost their gifts of grace by sinning. Therefore faith did not remain in the demons after they sinned.