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Obj. 3: Further, science and art are virtues, according to Ethic. vi. But they are to be found in sinners who lack charity. Therefore true virtue can be without charity.

On the contrary, The Apostle says (1 Cor. 13:3): "If I should distribute all my goods to the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing." And yet true virtue is very profitable, according to Wis. 8:7: "She teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life." Therefore no true virtue is possible without charity.

I answer that, Virtue is ordered to the good, as stated above (I-II, Q. 55, A. 4). Now the good is chiefly an end, for things directed to the end are not said to be good except in relation to the end. Accordingly, just as the end is twofold, the last end, and the proximate end, so also, is good twofold, one, the ultimate and universal good, the other proximate and particular. The ultimate and principal good of man is the enjoyment of God, according to Ps. 72:28: "It is good for me to adhere to God," and to this good man is ordered by charity. Man's secondary and, as it were, particular good may be twofold: one is truly good, because, considered in itself, it can be directed to the principal good, which is the last end; while the other is good apparently and not truly, because it leads us away from the final good. Accordingly it is evident that simply true virtue is that which is directed to man's principal good; thus also the Philosopher says (Phys. vii, text. 17) that "virtue is the disposition of a perfect thing to that which is best": and in this way no true virtue is possible without charity.