Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

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Nevertheless we can love irrational creatures out of charity, if we regard them as the good things that we desire for others, in so far, to wit, as we wish for their preservation, to God's honor and man's use; thus too does God love them out of charity.

Wherefore the Reply to the First Objection is evident.

Reply Obj. 2: The likeness by way of trace does not confer the capacity for everlasting life, whereas the likeness of image does: and so the comparison fails.

Reply Obj. 3: Faith can extend to all that is in any way true, whereas the friendship of charity extends only to such things as have a natural capacity for everlasting life; wherefore the comparison fails. _______________________

FOURTH ARTICLE [II-II, Q. 25, Art. 4]

Whether a Man Ought to Love Himself Out of Charity?

Objection 1: It would seem that a man is [not] bound to love himself out of charity. For Gregory says in a homily (In Evang. xvii) that there "can be no charity between less than two." Therefore no man has charity towards himself.

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