Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

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Reply Obj. 2: The likeness we have to God precedes and causes the likeness we have to our neighbor: because from the very fact that we share along with our neighbor in something received from God, we become like to our neighbor. Hence by reason of this likeness we ought to love God more than we love our neighbor.

Reply Obj. 3: Considered in His substance, God is equally in all, in whomsoever He may be, for He is not lessened by being in anything. And yet our neighbor does not possess God's goodness equally with God, for God has it essentially, and our neighbor by participation. _______________________

THIRD ARTICLE [II-II, Q. 26, Art. 3]

Whether Out of Charity, Man Is Bound to Love God More Than Himself?

Objection 1: It would seem that man is not bound, out of charity, to love God more than himself. For the Philosopher says (Ethic. ix, 8) that "a man's friendly relations with others arise from his friendly relations with himself." Now the cause is stronger than its effect. Therefore man's friendship towards himself is greater than his friendship for anyone else. Therefore he ought to love himself more than God.