Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

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Objection 1: It would seem that the order of charity does not endure in heaven. For Augustine says (De Vera Relig. xlviii): "Perfect charity consists in loving greater goods more, and lesser goods less." Now charity will be perfect in heaven. Therefore a man will love those who are better more than either himself or those who are connected with him.

Obj. 2: Further, we love more him to whom we wish a greater good. Now each one in heaven wishes a greater good for those who have more good, else his will would not be conformed in all things to God's will: and there to be better is to have more good. Therefore in heaven each one loves more those who are better, and consequently he loves others more than himself, and one who is not connected with him, more than one who is.

Obj. 3: Further, in heaven love will be entirely for God's sake, for then will be fulfilled the words of 1 Cor. 15:28: "That God may be all in all." Therefore he who is nearer God will be loved more, so that a man will love a better man more than himself, and one who is not connected with him, more than one who is.