Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

698 страница из 744

Reply Obj. 3: The reason why concord makes small things thrive, while discord brings the greatest to ruin, is because "the more united a force is, the stronger it is, while the more disunited it is the weaker it becomes" (De Causis xvii). Hence it is evident that this is part of the proper effect of discord which is a disunion of wills, and in no way indicates that other vices arise from discord, as though it were a capital vice.

Question 38. Of Contention (In Two Articles)

We must now consider contention, in respect of which there are two points of inquiry:

(1) Whether contention is a mortal sin?

(2) Whether it is a daughter of vainglory? _______________________

FIRST ARTICLE [II-II, Q. 38, Art. 1]

Whether Contention Is a Mortal Sin?

Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Luke 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin.

Правообладателям