Читать книгу Summa Theologica, Part II-II (Secunda Secundae) онлайн

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Obj. 2: Further, a dead thing does not become a living thing. Now lifeless faith is dead, according to James 2:20: "Faith without works is dead." Therefore lifeless faith cannot become living.

Obj. 3: Further, God's grace, by its advent, has no less effect in a believer than in an unbeliever. Now by coming to an unbeliever it causes the habit of faith. Therefore when it comes to a believer, who hitherto had the habit of lifeless faith, it causes another habit of faith in him.

Obj. 4: Further, as Boethius says (In Categ. Arist. i), "accidents cannot be altered." Now faith is an accident. Therefore the same faith cannot be at one time living, and at another, lifeless.

On the contrary, A gloss on the words, "Faith without works is dead" (James 2:20) adds, "by which it lives once more." Therefore faith which was lifeless and without form hitherto, becomes formed and living.

I answer that, There have been various opinions on this question. For some [*William of Auxerre, Sum. Aur. III, iii, 15] have said that living and lifeless faith are distinct habits, but that when living faith comes, lifeless faith is done away, and that, in like manner, when a man sins mortally after having living faith, a new habit of lifeless faith is infused into him by God. But it seems unfitting that grace should deprive man of a gift of God by coming to him, and that a gift of God should be infused into man, on account of a mortal sin.