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It is supposed by some that there is a solidarity in the family of an Egyptian, which ensures that a man’s relatives know about his actions, and are aware if he goes wrong. But various events have shown that a man’s own relatives may be quite in the dark about his doings, and that a chance outsider may see, know, and tell things about a man which are secret from his relatives living with him. Hence the guarantee of a relative is worth practically nothing, and every man must be taken on his own merits. It must always be remembered that excavation is for the sake of archaeology, and is not undertaken in the interest of the workman. Hence any doubt about a man’s character is sufficient reason for not employing him. There is neither reason nor use in making accusations, which after all it might be impossible to prove. But an unostentatious weeding out of men during the fluctuations of the work is the best means of avoiding those who seem less likely to be trustworthy.

A reason for not taking any man’s recommendations is that the introduction to the work is sure to be paid for; and if Ibrahim begs you to employ Aly, and succeeds, Aly will have to give him a lump sum or a share of the wages. Advice for a man should therefore never be taken; though advice against a man may be disinterested and useful.