Читать книгу Dæmonologia Sacra; or, A Treatise of Satan's Temptations. In Three Parts онлайн

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But because this may seem to some almost impossible, that lusts should turn our sun into darkness, I shall a little explain it.

The understanding doth usually, if practice of sin have not put out its light, at the first faithfully represent to our mind the nature of good and evil in matters of temptation and duty; yet its power in this case is only directive and suasive to the will, not absolutely imperative. The will must follow the understanding’s dictate, but is not under any necessity of following its first advice; it is the ultimum dictamen, the last dictate, that it is engaged to follow. However the will, in the case last mentioned, be dependent upon the understanding, yet the understanding doth also, quoad exercitium, depend upon the will, and as to the act of consideration, is under its command; so that after the understanding hath faithfully represented the evil of a sin, the will can command it to another consideration, and force it to new thoughts and consultations about it; in which case the will doth prompt the understanding, tells it what verdict it would have it to bring in, and so doth really solicit and beg for a compliance.

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