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According to Fauriel[282], a reminiscence of the Fates is also to be found in a personification of the plague (ἡ πανοῦκλα), which in the tradition of some districts is not represented as a single demon but has been multiplied into a trio of terrible women who pass through the towns and devastate them, one of them carrying a roll on which to write the names of the victims, another a pair of scissors wherewith to cut them off from the living, and the third a broom with which to sweep them away. He assigns however no reason for identifying the deadly trio with the Fates, and it is more natural, if any link with antiquity here exists, to connect them with the Erinyes[283] or other similar deities. In fact their resemblance to the Fates, save for some superficial details, is small. The Fates, though inexorable when once their decree is pronounced, are never wantonly cruel. Their displeasure may indeed be aroused by neglect, as we shall shortly see, to such an extent that they will visit the sins of the fathers upon the children. But, when men treat them with the consideration and the reverence due to deities, they are unfailingly kindly, and deserve the title by which they are sometimes known, ᾑ καλοκυράδες, ‘the good ladies.’ For this name is not an euphemism concealing dread and hatred, but an expression of genuine reverence; such at any rate is my judgement, based on many conversations with the common-folk in all parts of Greece—for on this topic for some reason there is far less reticence than on many others. And indeed if the character of the Fates were believed to be cruel, their aspect also would be represented as grim and menacing; whereas they are actually pourtrayed as deserving almost of pity rather than awe by reason of their age and their infirmity.