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But, quite apart from the evidence of custom and language, the occasional perpetuation of the ancient Greek physical type and the general survival of the ancient Greek character plainly forbid so extreme a supposition as that of Fallmerayer: no traveller familiar with the modern Greek peasantry could entertain for a moment the idea that at any period the whole of Greece became Slavonicized, but, whatever might be the historical arguments for such a theory, would reject it, on the evidence of his own eyes, as ludicrously exaggerated. Fusion of race, no doubt, there has been; but in that fusion the Hellenic element must have been the most vital and persistent; for if the present population of Greece is of mixed descent, in its traditions at least it is almost purely Hellenic.

§ 4. The Survival of Pagan Tradition.

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It appears then that notwithstanding the immigration of Slavonic hordes, and notwithstanding also, it may be added, the influences exercised in later periods by ‘Franks,’ Genoese, Venetians, and Turks, the traditions of the inhabitants of Greece still remain singularly pure; and their claim to Hellenic nationality is justified by their language, by their character, and by many secular aspects of their civilisation. But in the domain of religion it might reasonably be expected that a large change would have taken place. There is the obstinate fact, it may be thought, that the Greeks are now and have long been Christian. Did not the new religion dispossess and oust the ancient polytheism? Are we to look for pagan customs in the hallowed usages of the Greek Church? What can the simple Christian peasant of to-day, subject from his youth up to ecclesiastical influence, know of the religion of his distant ancestors,—of those fundamental beliefs which guided their conduct towards gods and men in this life, and inspired their care for the dead?

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