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Thus in each of these great festivals we find that the Olympian gods vanish away, and we are left with three things only: first, with an atmosphere of religious dread; second, with a whole sequence of magical ceremonies which, in two at least of the three cases,ssss1 produce a kind of strange personal emanation of themselves, the Appeasements producing Meilichios, the Charm-bearings Thesmophoros; and thirdly, with a divine or sacred animal. In the Diasia we find the old superhuman snake, who reappears so ubiquitously throughout Greece, the regular symbol of the underworld powers, especially the hero or dead ancestor. Why the snake was so chosen we can only surmise. He obviously lived underground: his home was among the Chthonioi, the Earth-People. Also, says the Scholiast to Aristophanes (Plut. 533), he was a type of new birth because he throws off his old skin and renews himself. And if that in itself is not enough to show his supernatural power, what normal earthly being could send his enemies to death by one little pin-prick, as some snakes can?