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What is the subsequent history of this medicine-chief or θεός? He is differentiated, as it were: the visible part of him becomes merely human; the supposed supernatural part grows into what we should call a God. The process is simple. Any particular medicine-man is bound to have his failures. As Dr. Frazer gently reminds us, every single pretension which he puts forth on every day of his life is a lie, and liable sooner or later to be found out. Doubtless men are tender to their own delusions. They do not at once condemn the medicine-chief as a fraudulent institution, but they tend gradually to say that he is not the real all-powerful θεός. He is only his representative. The real θεός, tremendous, infallible, is somewhere far away, hidden in clouds perhaps, on the summit of some inaccessible mountain. If the mountain is once climbed the god will move to the upper sky. The medicine-chief meanwhile stays on earth, still influential. He has some connexion with the great god more intimate than that of other men; at worst he possesses the god's sacred instruments, his ἱερά or ὄργια; he knows the rules for approaching him and making prayers to him.