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ssss1. Nafaḥát, No. 376. Through al-Khuttalí, al-Ḥuṣrí, and Abú Bakr al-Shiblí the author of the Kashf al-Maḥjúb is spiritually connected with Junayd of Baghdád (ob. 297 A.H.).

ssss1. Ibid., No. 375. The nisba Shaqqání or Shaqání is derived from Shaqqán, a village near Níshápúr.

ssss1. Nafaḥát, No. 367.

ssss1. Ibid., No. 368.

ssss1. The date 465 A.H. is given by Ázád in his biographical work on the famous men of Balgrám, entitled Ma´áthir al-Kirám.

ssss1. See Ethé’s Cat. of the Persian MSS. in the India Office Library, No. 1774 (2). The author of this treatise does not call al-Hujwírí the brother of Abú Sa`íd b. Abi ´l-Khayr, as Ethé says, but his spiritual brother (birádar-i ḥaqíqat).

ssss1. Its full title is Kashf al-maḥjúb li-arbáb al-qulúb (Ḥájjí Khalífa, v, 215).

ssss1. The author’s view as to the worthlessness of outward forms of religion is expressed with striking boldness in his chapter on the Pilgrimage (pp. 326-9).

ssss1. Many passages from the Kashf al-Maḥjúb are quoted, word for word, in Jámí’s Nafaḥát al-Uns, which is a modernized and enlarged recension of `Abdalláh Anṣárí’s Ṭabaqát al-Ṣúfiyya.