Читать книгу A Dictionary of Islam. Being a cyclopedia of the doctrines, rites, ceremonies, and customs, together with the technical and theological terms, of the Muhammadan religion онлайн

230 страница из 560

Jābir relates that Muḥammad said “the keys of Paradise are bearing witness that there is no deity but God.”

The recital of the Kalimah, or Creed, is the first of five pillars of practical religion in Islām; and when anyone is converted to Islām he is required to repeat this formula, and the following are the conditions required of every Muslim with reference to it:—

1. That it shall be repeated aloud, at least once in a life-time.

2. That the meaning of it shall be fully understood.

3. That it shall be believed in “by the heart.”

4. That it shall be professed until death.

5. That it shall be recited correctly.

6. That it shall be always professed and declared without hesitation.

(Sharḥu ʾl-Wiqāyah.)

CREMATION. [BURNING THE DEAD.]

CRESCENT. The figure of the crescent is the Turkish symbol, and hence it has been regarded by Europeans as the special emblem of the Muḥammadan religion, although it is unknown to the Muḥammadans of the East. This figure, however, did not originate with the Turks, but it was the symbol of sovereignty in the city of Byzantium previous to the Muslim conquest, as may be seen from the medals struck in honour of Augustus Trajan and others. The crescent has been the symbol of three different orders of knighthood; the first of which was instituted by Charles I., King of Naples, A.D. 1268; the second in 1448 by René of Anjou; the third by Sultan Selim in 1801. It must have been adopted by Muḥammadans for the first time upon the overthrow of the Byzantine Empire by Muḥammad II., and it is now generally used by the Turks as the insignia of their creed.

Правообладателям