Читать книгу A Dictionary of Islam. Being a cyclopedia of the doctrines, rites, ceremonies, and customs, together with the technical and theological terms, of the Muhammadan religion онлайн

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ʿĀmir relates that his father Saʿd ibn Abī Waqqāṣ said on his death-bed, “Make a laḥd for me towards Makkah, and put unburnt bricks upon my grave, as was done in the case of the Prophet” (Ṣaḥīḥu Muslim, p. 211).

Sufyān at-Tammār relates that he “saw the Prophet’s grave, and the top of it was like a camel’s back.” (Ṣaḥīḥu ʾl-Buk͟hārī.)

Ibn ʿAbbās says “a red cloth was placed upon the Prophet’s grave.” (Mishkāt, book v. c. vi.)

Jābir says “the Prophet prohibited building with mortar on graves, and also placing inscriptions upon them.” (Mishkāt, book v. c. vi.) But notwithstanding this tradition (which is acted upon by the Wahhābīs), masonry tombs are most common in all parts of Islām, and form some of the most striking specimens of Muḥammadan architecture. [TOMBS.]

GRAVE, The Punishments of the. [ʿAZABU ʾL-QABR.]

GREEKS. Arabic ar-Rūm (الروم‎), by which is meant the Byzantine or Eastern Empire. In the XXXth chapter of the Qurʾān, entitled the Sūratu ʾr-Rūm, or the “Chapter of the Greeks,” there is a reference to the defeat of the Byzantine power by the Persians with a supposed prophecy of future successes. The chapter begins thus:—