Читать книгу The rise, progress, and phases of human slavery. How it came into the world and how it shall be made to go out онлайн

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Here, however, the perversity of man stepped in, to undo all that Christianity had done. The very emancipations it operated, and which it intended for the happiness of the emancipated, and to serve as the foundation of a new social edifice, in which all should enjoy equal rights and equal laws—these very emancipations were made a curse instead of a blessing to the emancipated, and to serve for the foundation of a worse system of slavery than any that was known under the Cæsars or the Pharaohs, or than any that existed in the Southern States of America or under any Oriental despotism.

Yes, the perverse ingenuity of man has turned the systematic and benevolent emancipations operated by Christianity into an evil greater than the evil it sought to redress—into an indirect and masked system of slavery more hideous and unbearable than the direct and undisguised slavery it warred against. For what did these Christian emancipations operate; and what have been their consequences to humanity? They turned well-fed, well-housed, comfortable slaves into ragged, starving paupers; and their consequences have been to fill Europe with a race of Proletarians by far more numerous and miserable than the human chattels of the ancients, whose place they occupy in modern civilization. Out of the systematic emancipations (the progressive and ultimately universal manumission of slaves) operated by Christianity have sprung what are now called the middle and working classes. The more fortunate of the manumitted and of their posterity have become our modern Bourgeois; the less fortunate and more numerous have become our modern Proletarians. These latter are what the French call le Prolétariat de l’Europe; and this Prolétariat their Guizots and doctrinaires now divide into the four following classes, which we pray all true democrats to mark, learn, and inwardly digest:—1, les Ouvriers; 2, les Mendians; 3, les Voleurs; and 4, les Filles Publiques: that is to say, 1, Workmen; 2, Beggars; 3, Robbers; and 4, Prostitutes!—a classification which must be highly flattering to the operative class, and enamour them vastly of royal and doctrinaire governments.