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I have endeavoured to avoid, as far as possible, the use of second-hand material. We all know the person who has a friend whose friend saw the ghost with her own eyes. That is not of very much use to anybody. What we need is to have the eye-witness under cross-examination. For this reason I have not drawn upon the vast literature of the subject for illustrations of my thesis, but have preferred to rely upon cases that have come within the range of my own experience and which I have been able to examine.

I think I may fairly claim to have practical, and not merely theoretical, qualifications for the task. My attention was first turned to psychology, and subsequently to occultism as the real key to psychology, by the personal experience of a psychic attack which left me with shattered health for a considerable period. I know for myself the peculiar horror of such an experience, its insidiousness, its potency, and its disastrous effects on mind and body.

It is not easy to get people to come forward and bear witness to psychic attacks. Firstly, because they know there is very little likelihood of their being believed, and that they will be more likely to earn themselves a reputation for mental unbalance than for anything else. Secondly, because any tampering with the foundations of the personality is an experience of such peculiar and unique horror that the mind shrinks from the contemplation of it and one cannot talk about.