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Our conversation, a little halting at first, began to flow quite easily when I mentioned her Autobiography and asked her why she had not issued a second volume.

“You see,” I said, “it stops just at the most interesting period of your life. You have never stated fully how you became convinced of the truth of theosophical doctrines. I, for one, cannot understand your position.”

“It isn’t very necessary that you should,” she observed calmly.

“Who am I, you mean, that I should presume to understand you?”

ssss1“Yes; perhaps I meant something like that. People who are intended to understand me will understand me. The rest don’t matter. In any case, this is not a subject that has much interest for me.”

“But, surely, if you think you have discovered the truth, you are anxious to spread it? As a matter of fact, I know, of course, that you are anxious on this point, or you would not lecture and write.”

“You are quite right,” she said, leaning forward a little. “I spread the truth, but, then, the truth is not for everybody. Much of it falls on stony ground.”

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