Читать книгу The Art of Ballet онлайн
16 страница из 98
Though in India and China, with their more ancient civilisation, the chronologic origin of the Drama might be more remotely placed, it is probable that in the Homeric bard and the Homeric audience, should be sought the true beginning of the Western theatre; while, all the world over, the evolution of the dramatic form has probably been much the same—namely, a gradual transition from poetic narration to imitative representation. Thus at the back of the Drama is probably the Poet. Beside the Poet, too, is often the Priest.
Greek tragedy is usually said to have had a purely “religious” origin, and certainly it was from early times employed for the purposes of, or in the service of, Religion; but it would, one feels, be rather truer to presume its actual origin to be purely secular, and to be found in the Poet making his appeal to an ordinary audience, in a word, to the People, while sometimes under the patronage of priestly and ruling classes.
When, however, we come to consider the origin of the Dance—first and most important of the “four elements” of Ballet—we are forced to the conclusion that, even though we are on more uncertain ground, it must, nevertheless, be far older than the Drama. Why this should be so, even though we have no approximate date to go upon as in the case of the Thespian theatre, is not difficult to see.