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CHAPTER IV


MIME AND PANTOMIME: ROME, HIPPODROME—OBSCURITY

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If to Greece modern Ballet owes much for the encouragement of the Dance, to Rome it is even more indebted for the development of the art of Pantomime.

By many the word Pantomime is associated solely with that time-honoured entertainment which children, home for the Christmas holidays, are supposed to be too blasé to care for, but which they go to by way of obliging parents who feel it their duty to take them.

The Christmas pantomime has long been one of our cherished institutions, though, like the British Constitution, it has undergone many changes. It is still given at Christmas. That much of tradition remains. But most of its original features have all but disappeared. Time was, two hundred years ago, when it was mainly “Harlequinade,” and Harlequin and his gay comrades of Italian comedy were the heroes of the play. Then classical plots and allusions, with an elaboration of scenic effect and “machines,” brought about a gradual change. In the early nineteenth century a “topical” and “patriotic” element had crept in; but the Harlequinade, although shortened, and, shall we say, broadened, still remained.


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