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In the course of their conversation, Arbeau makes learned references to the derivation of the word “Dance,” mentioning others then in use that were allied to it, such as saulter (from the Latin saltare), caroler (hence our “carols,” or songs which, originally, accompanied certain religious dances), baler, and trepiner, Capriol remembers that the ancients had three kinds of dances: the sedate Emmeleia, the gay Kordax, and the mixed Sikinnis, the first of which Arbeau likens (quite unhistorically) to the pavanes and basse-dance of his own period; the second, to the gaillardes, voltas, corantos, gavottes (note that—a reference to the gavotte in 1588!) and branles (or, as Elizabethan Englishmen called them, “brawls”); while the third, he declares, must have been similar to the branles doubles and to “the dance which we call bouffons or matachins.”

Then, very wisely, he points out that most objections to dancing have been provoked not by decent but by—objectionable dancing! And as Capriol hastily assures his austere but kindly teacher that he wants none of that sort, but that he is anxious to teach his twelve-year-old sister what Arbeau is good enough to teach him, the old man proceeds on most polite and methodical lines.


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