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1st. That the superlative expresses the absolutely highest or lowest degree of the quality, as when we say, “O God most high;” or the greatest or least degree, in relation merely to the subjects of comparison, thus expressing a superiority of excess above the comparative, as when I say, “In estimating the worth of these human attainments, learning, prudence, and virtue, it cannot be denied that learning is valuable, that prudence is more valuable, but that virtue is the most valuable.” The comparative expresses merely simple excess, but never the highest or lowest degree of the quality. This distinction is, perhaps, the most precise, and the most worthy of attention.

I observe, however, that the sentiment in the last example may be expressed by the comparative, but not simply, or by itself; thus, “Learning is valuable, prudence more valuable, and virtue more valuable still,” the word still implying a continued gradation. Were this word suppressed, the sentence would imply that prudence and virtue are each more valuable than learning, but would assert no superiority of virtue to prudence. The same sentiment may likewise be expressed by combining the two first, and marking simply the excess of the third, thus, “virtue is better than both.”

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