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She would often say a thing like this, and it might be taken as a good example of her talk and as throwing a light as well upon the conversation of those with whom she walked home the road from the House of God. A young couple would have done the best thing by marrying at the right age, and these long-married women with the queer minds would be putting before them the very worst prospects. Mrs. Brennan would distinguish herself by saying a characteristic thing:

"Well, if there's quarreling between them, and musha! the same is sure to be, the names they'll call one another won't be very nice for the pedigree is not too clean on either side of the house."

No word of contradiction or comment would come from the others, for this was a morsel too choice to be disdained, seeing that it so perfectly expressed their own thoughts and the most intimate wishes of their hearts. It was when they got home, however, and, during the remaining portion of the Sunday, their happy carnival of destructive gossip, that they would think of asking themselves the question—"What right had Nan Byrne of all people to be thinking of little slips that had happened in the days gone by?" But the unreasonableness of her words never appeared in this light to her own mind. She was self-righteous to an enormous degree, and it was her particular fancy to consider all women as retaining strongly their primal degradation. And yet it was at such a time she remembered, not penitently however, or in terms of abasement, but with a heavy sadness numbing her every faculty. It was her connection with a great sin and her love for her son John which would not become reconciled.

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