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Verina now had a notorious lover named Patricius, and was eager to set him on the throne instead of Zeno. Her daughter Ariadne, a commonplace, docile woman, clung to her husband, and the palace divided into two hostile parties and awaited the result. It is piquant to remember that Constantinople was at the time an intensely religious city. Its patriarch overshadowed those of Alexandria and Rome; its populace divided its interest almost equally between chariot-racing, vice and the suppression of heresy; and to its great church of St Sophia, or to the numerous chapels within the area of the palace, were conducted with splendour the important relics which were constantly being “found” in Palestine. But the frivolous citizens ignored the practical enjoinments of their religion until the periodical fire, or plague, or earthquake threw them into a spasm of repentance, and the population of the palace seemed to hold themselves entirely dispensed from such common laws. Verina, at least, knew neither weakness nor scruple in the pursuit of her ambition.