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The difficulties of the task have been considerable, and may be urged in extenuation of some of the apparent defects of the story. Apart from sketches of the lives of five or six of the Byzantine Empresses, especially those in M. Diehl’s fine “Figures Byzantines,” the study is entirely new, and the material has had to be laboriously collected from the endless pages of the Greek chroniclers. These chroniclers are largely monks, and in nearly all cases they are little disposed to speak of the imperial women until they either misbehave themselves or come to wield a mastery over men. Their references to the Empresses are usually brief and scattered sentences which have to be gleaned with care, and in hardly any single case do even contemporary writers condescend to give us a portrait of an Empress. Seeing that, in addition, we have not (as in the case of Rome) any statues or portrait-busts of the Empresses, and the few representations of them which have survived (in miniatures, ivories, etc.) are lifeless and conventionalized pictures, it is not possible to bring them before the eye in as satisfactory a way as one could wish. In this, as in the preceding volume, I have utterly refused to follow the genial example of Roergas de Serviez, and allow imagination to come to the aid of fact. But I have carefully gathered and included all that is known about the eastern Empresses, and, lest it be thought that the less-known Empresses might alter the balance of vice or virtue, I have inserted even the scanty references to these.