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So great at length became the number of pious pilgrims from the provinces, and so eager was Theodora to retain them near her person, that the Hormisdas palace, which Justinian had richly decorated for her and enclosed within the area of the imperial palace, was converted into a monastery. Then were witnessed the quaintest scenes that ever enlivened the passion-throbbing palace of the Eastern Emperors. Five hundred monks, of all ages and nationalities, of every degree of sanctity and raggedness, were crowded in or about its marbled walls. Every form that monastic fervour had assumed in the fiery provinces of Syria or Egypt was exemplified in it. The orderly community sang its endless psalms and macerated its flesh in the rooms where Justinian had dallied with his mistress: little huts were scattered about the grounds for those who were called to the life of the hermit: and even columns were set up here and there for those who would imitate the more novel and arduous piety of St Simeon Stylites, and pass, at the open summit of the column, a kind of existence which the polite pen must refrain from describing. All the beggars of Constantinople gathered for the crumbs of this remarkable colony, and crowds of citizens pressed to witness this singular oasis of virtue in the most corrupt city of the world. Theodora rarely let a day pass without crossing the gardens to receive the blessing and enjoy the pious conversation of such of the saints as would deign to converse with a woman.