Читать книгу Summa Theologica, Part I (Prima Pars) онлайн

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Objection 1: It seems that the essence of God can be seen by the

corporeal eye. For it is written (Job 19:26): "In my flesh I shall see

. . . God," and (Job 42:5), "With the hearing of the ear I have heard

Thee, but now my eye seeth Thee."

Obj. 2: Further, Augustine says (De Civ. Dei xxix, 29): "Those eyes" (namely the glorified) "will therefore have a greater power of sight, not so much to see more keenly, as some report of the sight of serpents or of eagles (for whatever acuteness of vision is possessed by these creatures, they can see only corporeal things) but to see even incorporeal things." Now whoever can see incorporeal things, can be raised up to see God. Therefore the glorified eye can see God.

Obj. 3: Further, God can be seen by man through a vision of the imagination. For it is written: "I saw the Lord sitting upon a throne," etc. (Isa. 6:1). But an imaginary vision originates from sense; for the imagination is moved by sense to act. Therefore God can be seen by a vision of sense.