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(3) Whether He comprehends Himself?

(4) Whether His understanding is His substance?

(5) Whether He understands other things besides Himself?

(6) Whether He has a proper knowledge of them?

(7) Whether the knowledge of God is discursive?

(8) Whether the knowledge of God is the cause of things?

(9) Whether God has knowledge of non-existing things?

(10) Whether He has knowledge of evil?

(11) Whether He has knowledge of individual things?

(12) Whether He knows the infinite?

(13) Whether He knows future contingent things?

(14) Whether He knows enunciable things?

(15) Whether the knowledge of God is variable?

(16) Whether God has speculative or practical knowledge of things? _______________________

FIRST ARTICLE [I, Q. 14, Art. 1]

Whether There Is Knowledge [*Scientia] in God?

Objection 1: It seems that in God there is not knowledge. For knowledge is a habit; and habit does not belong to God, since it is the mean between potentiality and act. Therefore knowledge is not in God.

Obj. 2: Further, since science is about conclusions, it is a kind of knowledge caused by something else which is the knowledge of principles. But nothing is caused in God; therefore science is not in God.