Читать книгу Summa Theologica, Part I (Prima Pars) онлайн

70 страница из 465

Reply Obj. 4: Life, wisdom, and the like, are desirable only so far as they are actual. Hence, in each one of them some sort of being is desired. And thus nothing can be desired except being; and consequently nothing is good except being. _______________________

THIRD ARTICLE [I, Q. 5, Art. 3]

Whether Every Being Is Good?

Objection 1: It seems that not every being is good. For goodness is something superadded to being, as is clear from A. 1. But whatever is added to being limits it; as substance, quantity, quality, etc. Therefore goodness limits being. Therefore not every being is good.

Obj. 2: Further, no evil is good: "Woe to you that call evil good and good evil" (Isa. 5:20). But some things are called evil. Therefore not every being is good.

Obj. 3: Further, goodness implies desirability. Now primary

matter does not imply desirability, but rather that which desires.

Therefore primary matter does not contain the formality of goodness.

Therefore not every being is good.

Obj. 4: Further, the Philosopher notes (Metaph. iii) that "in mathematics goodness does not exist." But mathematics are entities; otherwise there would be no science of mathematics. Therefore not every being is good.

Правообладателям