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The mythological religion of Greece had retarded, as we have seen, the progress of the sculptor. In its early stages the art, of course, owed much to its position as a handmaiden of religion. The first artists found the priests, and still more those making dedicatory offerings at the shrines of the great gods, their chief patrons. When, however, the craftsmen proved the possibility of not only a truthful but even an ideal representation of nature, and were ready to discard the meaningless conventionalities of the earlier stage, these religious influences proved a bar rather than an aid to progress. When a city desired to erect a new statue in its chief temple, it offered the commission, not to the daring innovator, but to one of the old school, or at least to an artist who was willing to confine his experiments to other classes of subjects.

“THE SPARTAN GIRL”

Vatican, Rome

THE DORYPHORUS OF POLYCLITUS

National Museum, Naples

In this plight the sculptor, consciously or unconsciously, sealed an alliance with the worshipper at the shrine of bodily beauty. The results were immediate. After the middle of the sixth century it became customary to erect statues in honour of victors in the national games. They were frequently set up by the victor’s colony or state in the sacred grove of Zeus at Olympia, in honour of their subject’s success. An iconic statue was the peculiar privilege of one who had proved the winner on at least three occasions, but others were erected of a more general character. These portrayed the pick of the youth of the Grecian world in all the varied attitudes of the different sports. No subjects could have offered better opportunities to an artist appealing to a race with the characteristics we have sketched.