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Perhaps, however, some one may say, “Forms are unimportant”. This may be true so far as regards a few rarely constituted minds, but the mass of men are seldom moved except through some human or humanized form. The elector may have his principles, but it is the candidate he cheers, it is his photograph he carries, it is his presence which rouses enthusiasm, and it is politicians’ names by which parties are called. The Russian peasant may say his prayers, but it is the ikon—the image dear to his fathers—which rouses him to do or to die. The Jews had no likeness of Jehovah, but the book of the law represented to them the thought and memories of their heart, and they bound its words to their foreheads, their poets were stirred to write psalms in its praise, and by the emotions it raised its teaching was worked into their daily acts. A non-religious writer in the “Clarion” bears witness to the same fact when he says, “All effective movements must have creeds. It is impossible to satisfy the needs of any human mind or heart without some form of belief.” The Quaker who rejects so many forms has made a form of no-form, and his simple manner of speech, his custom of dress or worship, often moves him to his actions.