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The world learnt slowly the lesson of toleration, and at last the strong are feeling more bound to bear with those who differ from themselves. There is, however, dawning on the horizon a greater lesson than that of toleration of differences: it is that of respect for differences. As that lesson prevails, each denomination will not cease to be keen for its own belief; it will also be keen to pay honour to every honest belief. The neighbourhood of another denomination will be as welcome as the discovery of another star to the astronomer, or as the finding of a new animal to the naturalist, or as is the presence of another strong personality in a company of friends. The Church of the future cannot be complete without many chapels. The flock of the Good Shepherd includes many folds.

The energy of innumerable Churches and missions is daily strengthening denominations, and they seem to me likely to stand out more and more clearly in the community. One advantage I would emphasize. Each denomination may offer an example of a society of men and women living in reasonable accord with its own doctrine—not, I ask you to reflect, just a community of fellow-worshippers, but, like the Quakers, translating faith into matters of business and the home. Mediaeval Christians sold all they had and lived as monks or nuns. Nineteenth century Christians were kind to their poorer neighbours. Twentieth century Christians might give an example of a society fitting a time which has learnt the value of knowledge and beauty, and has seen that justice to the poor is better than kindness. Every generation must have its own form of Christianity.