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MONNIKENDAM, NORTH HOLLAND

Early Dutch secular architecture is in the spirit of the late Gothic style. The most valuable monuments of that period are the civic buildings which herald a time when public life—as opposed to ecclesiastical—assumed an importance and dignity capable of being symbolized in brick and stone; when power acquired by trade found expression in its own distinctive forms, and the wealthy burghers of the towns erected municipal buildings which stand for all time as the embodiment of their ideals. Such is the Town Hall at Middelburg by Ant. Keldermans the Younger, one of that famous family of architects of Malines. It is a stone erection of fine proportions, enriched with a wealth of detail, sculptured figures, sunk panelling and many turrets; tiers of dormers break up the roof surface and the whole is surmounted by a noble and boldly conceived tower. At Veere, not far distant, is a smaller example (opposite) built in 1474 by another member of the Keldermans family. While owning some similarity to its fellow at Middelburg, the treatment is simpler, but the proportions are exquisite, and the peculiar grace of the belfry is outstanding. The characteristic richness of surface decoration which was then common may also be seen on the sandstone façade of the “Gemeenlandshuis” at Delft, with its elaborate traceries and parapet belonging to the early sixteenth century. The aforementioned are stone buildings and betray the influence of French Gothic, but the especially individual Netherlandish interpretation of Gothic was developed in the brick architecture. Brickwork was much employed and the nature of the material—not so responsive as stone in the hands of the craftsmen—limited the possibilities of ornamental treatment. Detail had to be simplified and adapted to the means available for carrying it out; the example from Nijmegen (p. 11), dated 1544, furnishes an instance of how it was handled. It is in this early brickwork that the germs of the Dutch transitional Renaissance style are to be traced; its root principles were derived not only from the public buildings, but from the churches also—vast piles whose bold masses and ornaments were logically developed out of the material, and whose millions of little bricks, jointed together, stand as impressive memorials of patient labour.