Читать книгу Superstitions of the Highlands & Islands of Scotland. Collected Entirely from Oral Sources онлайн

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It is not to be supposed that these precautions were universally known or practised. In that case such a thing as an elf-struck child would be unknown. The gathering of women and the placing of iron about the bed seem to have been common, but the burning of old shoes was confined to the Western Isles. If it existed elsewhere, its memory has been forgotten. That it is an old part of the creed is evident from the dislike of the Fairies to strong smells, being also part of the Teutonic creed. The blowing of the breath across the Bible existed in Sunart, part of the west of Inverness-shire.

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When they succeeded in their felonious attempts, the elves left instead of the mother, and bearing her semblance, a stock of wood (stoc maide), and in place of the infant an old mannikin of their own race. The child grew up a peevish misshapen brat, ever crying and complaining. It was known, however, to be a changeling by the skilful in such matters, from the large quantities of water it drank—a tubful before morning, if left beside it—its large teeth, its inordinate appetite, its fondness for music and its powers of dancing, its unnatural precocity, or from some unguarded remark as to its own age. It is to the aged elf, left in the place of child or beast, that the name sithbheire (pron. sheevere) is properly given, and as may well be supposed, to say of one who has an ancient manner or look, ‘he is but a sithbheire,’ or ‘he is only one that came from a brugh,’ is an expression of considerable contempt. When a person does a senseless action, it is said of him, that he has been ‘taken out of himself’ (air a thoirt as), that is, taken away by the Fairies.