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Though he avoided marriage, his flesh was weak. “I have a little needle-woman, a good little thing. I have given her a sewing machine. I go to see her.” As he made his confession he retired backwards, bowing his head several times as in mockery of himself and acknowledgment of a sad necessity from which even he was not exempt. For it was given to him also to tread “The Way of All Flesh.” It was always part of his philosophy that he should confess his sins, besides being a necessity to his social nature and one of his most engaging qualities.
Though he professed to despise Greek plays he was a good classical scholar. Outside the classics he had read nothing except Shakespeare and “The Origin of Species” and the Bible. For him “The Origin of Species” was the book of books. If he took a fancy to a student he would watch him for a few days and then approach him with cautious ceremony—he was always ceremonious—and ask him if he had read the book and perhaps offer to lend it to him. I am proud to remember that he lent it to me. “The Origin of Species” had, as he told me, completely destroyed his belief in a personal God; so occasionally instead of the usual question he would ask the student if he believed in God. In this he did not confine himself to students. There was a nude model named Moseley who often sat to us at Heatherleigh’s. He liked this model, in whom he found a whimsical uprightness that appealed to his sense of things. Once in the deep silence of the class I heard him asking, “Moseley, do you believe in God?” Without altering a muscle or a change of expression, Moseley replied, “No, sir, don’t believe in old Bogey.” The form of the answer was unexpected; its cheerful cockney impudence was beyond even Butler’s reach of courage. He retired in confusion, and we laughed. We liked a laugh at Butler’s expense. Besides, in those days most of us were orthodox; in fact had never given a thought to the question of Deity. But that fear kept them quiet, there were some valiant spirits who would have cried out against him, since then as well as now, in America as well as in England, an orthodox inertia was characteristic of artists. They do not go to church, they never give a thought to religion, but they are profoundly orthodox in a deep, untroubled somnolency. I remember that one man, a very successful student, did engage in controversy and was highly sentimental in a dandified, affected way. Butler’s reply was one word repeated several times—“Pooh!” that ended it. I have no doubt that that gentleman still retains his orthodoxy. When a belief rests on nothing you cannot knock away its foundations.