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Ge. 2. 22. 18.

Arist. lib. problem. 2. 9. in his lamentations seemeth to confirme) what should a man doo in this case, for whome a woman was created as an helpe and comfort unto him? In so much as, even in the lawe of nature, it is a greater offense to slea a woman than a man: not bicause a man is not the more excellent creature, but bicause a woman is the weaker vessell. And therefore among all modest and honest persons it is thought a shame to offer violence or injurie to a woman:Vir. Georg. in which respect Virgil/[B. iv.] saith, Nullum memorabile nomen fæminea in pæna est.

God that knoweth my heart is witnes, and you that read my booke shall see, that my drift and purpose in this enterprise tendeth onelie to these respects. First, that the glorie and power of God be not so abridged and abased, as to be thrust into the hand or lip of a lewd old woman: whereby the worke of the Creator should be attributed to the power of a creature. Secondlie, that the religion of the gospell may be seene to stand without such peevish trumperie. Thirdlie, that lawfull favour and christian compassion be rather used towards these poore soules, than rigor and extremitie. Bicause they, which are commonlie accused of witchcraft,/B 2 v are the least sufficient of all other persons to speake for themselves; as having the most base and simple education of all others; the extremitie of their age giving them leave to dote, their povertie to beg, their wrongs to chide and threaten (as being void of anie other waie of revenge) their humor melancholicall to be full of imaginations, from whence cheefelie proceedeth the vanitie of their confessions; as that they can transforme themselves and others into apes, owles, asses, dogs, cats, &c: that they can flie in the aire, kill children with charmes, hinder the comming of butter, &c.