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From the formal and constitutional point of view the substitution of king Theodoric for king Odoacer, as ruler in Italy, made no change in the position of affairs. From the practical point of view the change was important, for the new Teutonic kingdom was very much stronger than the old. Its ruler was a younger and a far abler man, the wisest and most far-sighted of all the Germans of the fifth and sixth centuries. Moreover, the military power of the Ostrogoths was far greater than that of the mixed multitude of Foederati who had followed Odoacer. They were a numerous tribe, confident of their own valour after a century of successful war, and devotedly attached to the king, who, for the last twenty years, had never failed to lead them to victory. While they preserved their ancient courage, they had acquired, by a stay of three generations within the bounds of the empire, a higher level of civilisation than any other of the Teutonic tribes. Their dress, their armour, their manner of life, showed traces of their intercourse with Rome; they had been Christians for a century, and had forgotten many of the old heathen and barbarous customs of their ancestors. They possessed, too, first of all Teutonic peoples, the germ of a written literature in the famous Gothic Bible of Ulfilas. There are documents surviving, written in the character which Ulfilas had devised for his people, which show that there were Gothic clergy and even laymen who could commit their contracts to paper in their own tongue. Theodoric himself never learnt to write, but there must have been many among his subjects who could do so. Though the king actually discouraged the Goths from giving themselves up to book-learning, yet in the generation which followed him there were Goths skilled both in Roman and Greek literature,—some even who called themselves philosophers and claimed to follow Plato.