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On the left leg of one of the colossal figures called Memnon are engraved the names of many celebrated personages, who have borne witness, at different times, of their having heard the musical tones which proceeded from the statue on the rising and setting of the sun. Strabo was an ear-witness to the fact that an articulate sound was heard, but doubted whether it came from the statue.
The oracle which held the greatest reputation, and extended it over the world, was Delphi; yet upon what slight grounds were the minds of people led captive by the love of the marvellous and a proneness to superstition! Of this celebrated place so many fables are related, some of them referring to times long before any authentic account of the existence of such an oracle, that it is difficult to decide upon the real period.
On the southern side of Mount Parnassus, within the western border of Phocis, against Locris, and at no great distance from the seaport towns of Crissa and Cirrha, the mountain-crags form a natural amphitheatre, difficult of access, in the midst of which a deep cavern discharged from a narrow orifice a vapour powerfully affecting the brain of those who came within its influence. This was first brought into public notice by a goatherd, whose goats, browsing on the brink, were thrown into singular convulsions; upon which the man, going to the spot, and endeavouring to look into the chasm, became himself agitated like one frantic. These extraordinary circumstances were communicated through the neighbourhood; and the superstitious ignorance of the age immediately attributed them to a deity residing in the place. Frenzy of every kind among the Greeks, even in more enlightened times, was supposed to be the effect of divine inspiration; and the incoherent speeches of the frantic were regarded as prophetical. This spot, formerly visited only by goats, now became an object of extensive curiosity. It was said to be the oracle of the goddess Earth. The rude inhabitants from all the neighbouring parts resorted to it, for information concerning futurity; to obtain which any one of them inhaled the vapour, and whatever he uttered in the ensuing intoxication passed for prophecy. This was found dangerous, however, as many, becoming giddy, fell into the cavern and were lost; and in an assembly it was agreed that one person should alone receive the inspiration, and render the responses of the divinity. A virgin was preferred for the sacred office, and a frame prepared, resting on three feet, whence it was called tripod. The place bore the name of Pytho, and thence the title of Pythoness, or Pythia, became attached to the prophetess. By degrees, a rude temple was built over the cavern, priests were appointed, ceremonies were prescribed, and sacrifices were performed. A revenue was necessary. All who would consult the oracle henceforward must come with offerings in their hands. The profits produced by the prophecies of the goddess Earth beginning to fail, the priests asserted that the god Neptune was associated with her in the oracle. The goddess Themis was then reported to have succeeded mother Earth. Still new incentives to public credulity and curiosity became necessary. Apollo was a deity of great reputation in the islands, and in Asia Minor, but had at that time little fame on the continent of Greece. At this period, a vessel from Crete came to Crissa, and the crew landing proceeded up Mount Parnassus to Delphi. It was reported that the vessel and crew, by a preternatural power, were impelled to the port, accompanied by a dolphin of uncommon magnitude, who discovered himself to be Apollo, and who ordered the crew to follow him to Delphi and become his ministers. Thus the oracle recovered and increased its reputation. Delphi had the advantage of being near the centre of Greece, and was reported to be the centre of the earth; miracles were invented to prove so important a circumstance, and the navel of the earth was among the titles which it acquired. Afterwards vanity came in aid of superstition, in bringing riches to the temple: the names of those who made considerable presents were always registered, and exhibited in honour of the donors.