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The most important editions of Berossos are Schnabel 1923 (with introduction), Jacoby 1958, and De Breucker 2010, 2012 (with introduction and commentary). Burstein 1978 and Verbrugghe and Wickersham 1996 offer useful translations with commentary. Haubold et al. 2013 is a collection of articles on many aspects of Berossos’s life and work. For social and cultural context see also Oelsner 1992; Van der Spek 2000; De Breucker 2003b; Boiy 2004; Clancier 2012b. Bach 2013 considers the issue of dating. For Berossos as a Seleucid author, see Kuhrt 1987; De Breucker 2003a; Dillery 2013, 2014; Haubold 2013a: 127–177 ; Kosmin 2013; Stevens 2019: 94–120; Visscher 2020: 110–118. There have been many studies of Berossos’s Babylonian sources. Dalley 2013b considers mythological texts: Enūma eliš (for which see also Frahm 2010; Haubold 2013b), Gilgamesh, and Atrahasis. For Berossos and Babylonian chronicle literature, see Drews 1975; Beaulieu 2007; Van der Spek 2008. For the astronomical fragments, see Steele 2013. Schironi 2013 and Madreiter 2013 discuss the early reception of the Babyloniaca. For the forgeries of Annius of Viterbo, see Grafton 1990; Stephens 2004, 2013. Ruffing 2013 traces the history of modern scholarship on Berossos. For a full bibliography, see Gufler and Madreiter 2013.