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In August, on St. Bartholomew’s Day, there was a great burning of roods, copes, crosses, altar cloths, rood cloths, books, banners, and other church gear, in London. In May, six months after the Queen’s accession, the English service was ordered to be held in all the churches. And the Mayor and Aldermen who had been accustomed to go in procession to St. Paul’s, there to pray at the tomb of Bishop William, with other ceremonies, changed this practice into hearing a sermon. Early in 1560 we find the people all together singing a Psalm in metre, the custom having been brought from abroad by the Protestant refugees. By this time the Protestant form of worship seems to have been firmly established, though it wanted the Spanish Armada and the risings and conspiracies in favour of the old Faith to make it impossible that the great mass of the people should desire a return.


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From an engraving by Hollar.

Meantime not only by her Progresses, but by her evenings on the river, her presence at jousts and tilts, her personal reviewing of troops and trained-bands, Queen Elizabeth kept herself continually in evidence. (See Appendix IV.) The people crowded after her, especially on the river, where in her honour they fired off guns and blew trumpets, beat drums, played lutes, and threw squibs into the air. The Queen even took part in the rough national sports, sitting for whole afternoons with the Foreign Ambassadors, looking on at the baiting of bears and bulls, and hawking was a favourite amusement of hers. A description of Whitehall Palace and its treasures is given by the German traveller Hentzner.

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