Читать книгу The Book of the Pearl. The history, art, science, and industry of the queen of gems онлайн

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The authorities differ in regard to the mention of pearls in ancient Hebrew literature; although in the Authorized Version of the Old Testament, this significance has been given to the word gabîsh in Job xxviii. 18, where the value of wisdom is contrasted with that of gabîsh. Some writers claim that this word refers to rock crystal. Other authorities are of the opinion that the word peninim in Lam. iv. 7, which has been translated as “rubies,” actually signifies pearls. In Gen. ii. 12, Prof. Paul Haupt has proposed to render shoham stones by pearls, since the Hebrew word translated “onyx,” if connected with the Assyrian sându, might mean “the gray gem.” It does not appear that they entered into the decorations of the Tabernacle and the Temple, or were largely employed in the paraphernalia of the synagogue.

In the New Testament, however, there are numerous references to the estimation in which pearls were held. In his teachings, Christ repeatedly referred to them as typifying something most precious: “The kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it” (Matt. xiii. 45, 46); and in “casting pearls before swine,” in that great Sermon on the Mount (Matt. vii. 6). In picturing the glories of the Heavenly City, St. John made the twelve gates of pearls (Rev. xxi. 21); and what could better serve as portals through the walls of precious stones?