Читать книгу The Book of the Pearl. The history, art, science, and industry of the queen of gems онлайн

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In the Talmud, pearls are frequently mentioned, and usually as signifying something beautiful or very costly, as “a pearl that is worth thousands of zuzim” (Baba Batra, 146a); a “pearl that has no price” (Yerushalmi, ix. 12d); the coats which God made for Adam and Eve were “as beautiful as pearls” (Gen. R. xx. 12), and the manna was “as white as a pearl” (Yoma, 75a). Their purchase formed one of the exceptions to the law of Ona’ah (overcharge), for the reason that two matched pearls greatly exceeded the value of each one separately (Baba Mezi’a, iv. 8).

The high value attached to pearls by the ancient Hebrews is illustrated by a beautiful Rabbinical story in which only one object in nature is ranked above them. On approaching Egypt, Abraham hid Sarah in a chest, that foreign eyes might not behold her beauty. When he reached the place for paying custom dues, the collectors said, “Pay us the custom”; and he replied, “I will pay your custom.” They said to him, “Thou carriest clothes”; and he stated, “I will pay for clothes.” Then they said to him, “Thou carriest gold”; and he answered, “I will pay for gold.” On this they said to him, “Surely thou bearest the finest silk”; and he replied, “I will pay custom for the finest silk.” Then said they, “Truly it must be pearls that thou takest with thee”; and he answered, “I will pay for pearls.” Seeing that they could name nothing of value for which the patriarch was not willing to pay custom, they said, “It cannot be but that thou open the box and let us see what is within.” So the chest was opened, and the land was illumined by the luster of Sarah’s beauty.^[7]