Читать книгу The Book of the Pearl. The history, art, science, and industry of the queen of gems онлайн

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And as to the validity of the statutes requiring that women should not wear more than a definite number of pearls, he decided that “such a statute is valid and in itself good. And if the question is put whether every woman who infringes incurs the penalty, an answer may be gathered from the sayings of the doctors, who distinguish between married and unmarried women. They consider that an unmarried woman is obliged to obey the statute and regulation or to incur the penalty. But as to a married woman, if her husband approves, she should obey the statute; if, however, the husband objects, then the wife ought to wish to obey the statute, but in effect she should rather obey her husband, for she is most immediately and strongly bound to do this.”^[37] Aided by such ingenious opinions as these, the women continued to follow their own inclinations notwithstanding the opposition of church and state.

Other fine distinctions were drawn by the lawyers of that day regarding ownership of gems under certain conditions. For instance, it was decided that pearls given by a father to his unmarried daughter remained her property after marriage because “they are given for a reason, namely to induce a marriage”; yet “pearls handed to a wife by her husband are not considered as her property, but must be given to his heirs, since it is supposed that they were given only for her adornment. The same holds good as respects pearls handed to a daughter-in-law by her father-in-law.”^[38]