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There is another Oriental rendering, of which M. Deslongchamps was ignorant, in the language of the Malays, with whom the romance is said to be a great favourite, indeed they have at least two very different versions of its frame, if not of the subordinate stories. In Newbold’s work on Malacca,^[15] vol. ii, an outline is given of the leading story, or frame, of one Malay version, which exactly corresponds with that of the Persian original, excepting that for Āzād-bakht we find Zād-bokhtin, and that the minister’s daughter, who is carried to the city by the King and in our version is nameless, is called Mahrwat. I am indebted to the courtesy of the learned Dr R. Rost, Librarian to the India Office, for the following particulars regarding two other Malay versions, from Van den Berg’s account of Malay, Arabic, Javanese and other MSS., published at Batavia, 1877. One of these (p. ssss1, No. 132) is entitled “The History of Ghulām, son of Zād-bokhtān, King of Adān, in Persia,” and the frame agrees with that of our version, as already sketched in the present section, excepting that the robber-chief who had brought up Ghulām (our Bakhtyār),^[16] “learning that he had become a person of consequence,” says Van den Berg, “came to his residence to visit him, but finding him imprisoned, he was much concerned, and asked the King’s pardon on his behalf, telling him at the same time how he had formerly found Ghulām in the jungle; from which the King knew that Ghulām was his son,” and so on. The other version (p. ssss1, No. 179), though similar in title to the Persian original, “History of Prince Bakhtyār,” differs very considerably in the frame, which is thus analysed by Van den Berg: “This Prince, when his father was put to flight by a younger brother, who wished to dethrone him, was born in a jungle and abandoned by his parents. A merchant, Idrīs (Enoch), took charge of him and brought him up. Later on he became one of the officers of state with his own father, who had in the meanwhile found another kingdom, and decided with fairness the cases laid before him. He was, however, put in prison, on account of a supposed attempt upon the King’s life, and he would have been put to death had he not stayed the execution by telling various beautiful stories. Even the King came repeatedly to listen to him. At one of these visits Bakhtyār’s foster-father Idrīs was likewise present, who related to his adopted son how he had found him in the jungle. The King, on hearing this, now perceived that it was his son who had been brought up by Idrīs, recognised Bakhtyār as such, and made over to him his kingdom.”