Читать книгу Toleration and other essays онлайн

55 страница из 67

The first Christians had, no doubt, no cause of quarrel with the Romans; their only enemies were the Jews, from whom they were beginning to separate. We know the fierce hatred that sectarians always have for those who leave the sect. There were probably disturbances in the synagogues at Rome. Suetonius says, in his life of Claudius: “Judæos impulsore Christo assidue tumultuantes Roma expulit.”[15] He was wrong in saying that they were instigated by Christ, and was not likely to be well informed in detail about a people so much despised at Rome as the Jews were; but he was not mistaken as to the subject of the quarrels. Suetonius wrote under Hadrian, in the second century, when the Christians were not distinct from the Jews in Roman eyes. His words show that the Romans, instead of oppressing the first Christians, rather coerced the Jews who persecuted them. They wished the Roman synagogue to deal as indulgently with their separated brethren as the Senate did. The banished Jews returned soon afterwards, and even attained high positions, in spite of the laws which excluded them, as Dio Cassius and Ulpian tell us. Is it possible that, after the ruin of Jerusalem, the emperors should lavish honours on the Jews, and persecute, and hand over to the executioner or the beasts, Christians, who were regarded as a Jewish sect?