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Note 10.—A church cannot unite in any corporate capacity with other organizations for religious, benevolent, moral reform, or other purposes; but it may cooperate with these for any good object, and give to such societies its moral support, sympathy, and pecuniary aid.

Note 11.—But members of churches can, as individuals, unite with outside organizations, for any purpose, not inconsistent with their profession as Christians, and not injurious to their church relations and duties.

Note 12.—Churches cannot alienate their responsibilities, nor delegate their authority to any man, or to any body of men, to act officially for them. But they can appoint persons to bear messages, and to perform services for them, under instruction, and to report their action to the body.

ssss1 This and several of the following sections are consistent with the “Star Book on Baptist Church Polity,“ on the same topics.

ssss1 In some States the laws do not recognize the church, that being a spiritual body, but incorporate a society, as it is called, consisting of all persons of full age who attend and support the worship. This society has charge of the financial affairs of the church, holds and keeps in repair its property, and conducts its secular concerns. It elects a specified number of trustees, as provided for by law, who are the legal representatives of the corporation. The members of the society, and the trustees elected, may or may not be members of the church. This whole society arrangement is a relic of the old New England parish system of the standing order, and is inconsistent with the freedom of church action, and antagonistic to Baptist Church independence. It is anti-Baptistic and anti-Scriptural. A church should be allowed to manage its own affairs, both temporal and spiritual: and should be protected by law in doing so. The society system has been abrogated in most of the States.