Читать книгу Burmah and the Burmese онлайн

39 страница из 59

Having now ended my account of the Burmese law courts, I shall pass on to a totally different subject,—the Burmese law.

The various codes of laws which are considered of authority are, according to Crawfurd,[45] the Shwe-men, or Golden Prince, the Wan-da-na, and the Damawilátha, to which may be added the Damasat or Damathat, a Burmese translation of the Institutes of Manu. In these law courts, however, all codes whatever are dead letters, for to none does any judge ever refer. Malcom observes:[46]—“As a great part of their income is derived from lawsuits, they [the rulers] generally encourage litigation.”

The flight of a debtor does not relieve his family of the liability; but no wife can be obliged to pay the debts he has contracted during a former marriage. When a loan is entered upon, each of the securities is responsible for the whole amount, and the lender can force the first person to pay that he can catch. The property of insolvents must be equally shared among the creditors without preference. The eldest son inherits the arms, wardrobe, bed, and jewellery of his father; the rest of his property is divided into four equal shares, of which the widow has three, and the family, exclusive of the eldest son, take the remaining fourth.