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Crit. That is precisely the conclusion we should come to. (8) To persons ignorant of their use (9) flutes are wealth as saleable, but as possessions not for sale they are no wealth at all; and see, Socrates, how smoothly and consistently the argument proceeds, (10) since it is admitted that things which benefit are wealth. The flutes in question unsold are not wealth, being good for nothing: to become wealth they must be sold.

(8) Reading {tout auto}, or if {tout au} with Sauppe, transl. "Yes,

that is another position we may fairly subscribe to."

(9) i.e. "without knowledge of how to use them."

(10) Or, "our discussion marches on all-fours, as it were."

Yes! (rejoined Socrates), presuming the owner knows how to sell them; since, supposing again he were to sell them for something which he does not know how to use, (11) the mere selling will not transform them into wealth, according to your argument.

(11) Reading {pros touto o}, or if {pros touton, os}, transl. "to a

man who did not know how to use them."