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CALLICLES: I do.

SOCRATES: But if they were good, then clearly each of them must have made the citizens better instead of worse?

CALLICLES: Yes.

SOCRATES: And, therefore, when Pericles first began to speak in the assembly, the Athenians were not so good as when he spoke last?

CALLICLES: Very likely.

SOCRATES: Nay, my friend, ‘likely’ is not the word; for if he was a good citizen, the inference is certain.

CALLICLES: And what difference does that make?

SOCRATES: None; only I should like further to know whether the Athenians are supposed to have been made better by Pericles, or, on the contrary, to have been corrupted by him; for I hear that he was the first who gave the people pay, and made them idle and cowardly, and encouraged them in the love of talk and money.

CALLICLES: You heard that, Socrates, from the laconising set who bruise their ears.

SOCRATES: But what I am going to tell you now is not mere hearsay, but well known both to you and me: that at first, Pericles was glorious and his character unimpeached by any verdict of the Athenians—this was during the time when they were not so good—yet afterwards, when they had been made good and gentle by him, at the very end of his life they convicted him of theft, and almost put him to death, clearly under the notion that he was a malefactor.